Shirah Foy
Shirah Foy
Nepal 2012
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Namaste! I'm a native Oregonian who loves to travel, enjoys a good conversation, a long walk, and a hot cup of tea. This summer I'm in Nepal, teaching English in a Buddhist monastery in the high Himalayas. I love to hear your responses to my adventures and experiences, so join me! Read More About Shirah →

“Each Day More Random Than the Last…”

That’s how Jenny first described the monastery to me when we arrived at Pema Choling last week. And I must say, she did not exaggerate.  The funniest part is that the randomness of this place actually inspires pretty random thoughts on my own part. I find myself contemplating things I’d never think of anywhere else.

***
After flying into Lukla at 7 AM, we walked all the way to Pema Choling, stopping for lunch in the village of Ghat, and finally arriving here at 4 PM.  We were ushered into a long dark, cool room lined with built-in wooden benches along the walls and were seated at an end table. Then it seemed that we were basically ignored for a good twenty to thirty minutes, while three older monks worked with clay and paints and a nun stood by with four large thermoses of milk tea, refilling the monks’ mugs after almost every sip.  “If they’re drinking out of a cup that never gets empty, how would they ever know how much they drank?” I thought.  After a few minutes I decided it didn’t really matter. They live three fourths of the way up a giant mountain. I’m sure no matter how much milk tea they drink, they’ll burn it off by dinner.
The smallest thermos (2 liters) was light pink with a Hello Kitty design on it. Random.
This was my first hint that perhaps the monks don’t take themselves as seriously as I expected they would.
All the while I was growing colder and colder as a breeze swept through the open doorway of the long room and turned the sweat on my back ice cold.  I wondered why the old monks sat there chatting among themselves and drinking heaps of hot tea, not offering any to us or even acknowledging our existence. Finally someone brought us mugs and filled them with a cold orange juice drink that tasted like a powdered Gatorade mix.
That was my first lesson.  Just because I don’t perceive an activity or intention doesn’t mean it’s not being done or intended. Though they seemed to be absorbed in their work and conversation, the monks were considerate to note that we were hot and tired from trekking and – seeing as they were drinking only hot tea – ask that a cold drink be mixed up for us.  I didn’t understand anything substantial of their conversation in Sherpa, but as we were led to our rooms, through the kitchen and out the door at the end of the hall opposite the one we entered, I imagined that what the Lopon (teacher) said to me meant, “You have much to learn, young grasshopper.”
***
Later, the monk who served us the orange juice introduced himself as Lopon La Nawang Ladop, the head teacher of the school.  Lopon La is the title given to those who have a Ph.D.  Nawang (which we call him for short) is a title which means “monk” and precedes every monk’s name.  And Ladop is the name given him by his teacher.  Nawang is a very learned man in many senses of the word. He serves as both a mother and father figure for his students (aged 7 to 12) who have left their families to come live here. I looked through the book from his university in India – a sort of admissions guide and course catalog – and noted that his 14 years of study there included courses in Philosophy, Literature, Metaphysics, Logic, Tantric Studies (one type of Buddhist scripture), Ritual Prayers, Meditation Practices, and English.  But despite this attempt at a well-rounded education, I don’t think Nawang has ever taken a course in Geography or perhaps even set eyes on a world map. For during one of our first conversations he asked, “You’re from America, right?  And is America part of Europe?” I graciously explained that the U.S. is on a separate continent but thought to myself: Hmmm...il y a quelque chose qui cloche. Random.
***
The morning before our first day of class Jenny, the volunteer who’s been here for six weeks, told me that when we’re ready to start, we just need to hit the old oxygen tank hanging from the corner roof of the classroom and all the boys will come running.  I inquired about the oxygen tank, and she told me that it’s one of Sir Edmund Hillary’s – one that he left here while visiting Pema Choling on his way up to summit Mount Everest in 1950 (He was the first ever to reach the summit).  It’s really cool to have this souvenir, I thought, but why was it empty already here at 10,000 feet?  I was bounding around yesterday during a little morning trail run no less than 18 hours after I arrived here – my first time ever at such high altitude – and I’ve been diagnosed with exercise-induced asthma, something which should make it harder for me than most people to breath thinner air.  An experienced mountaineer using oxygen at this altitude? I’m sure there’s a good reason, but again – Random!
***
This morning during chanting one of the boys, Pasang, was asked to light a stick of incense.  He bustled around  lighting candles and such and then pulled a long stick of incense out of a red Pringles can that must have been exactly the right height for keeping incense. I smiled and tried to keep from giggling as the monks went about their somewhat solemn rituals, all the while pulling their sacred materials out of a container which formerly housed American junk food.  Random.
***
I’m sure this won’t be the end of the randomness; every day I wake up and something new is happening which I could never preconceive.  I usually don’t really understand or even know what’s going on until after the fact.  But it makes every day fun and exciting.  And just a little bit random.

Pema Choling

The monastery is incredible.  I wake up to the sound of the monk chanting in the room above mine and splash my face with water on the way to the kitchen to start the day with a cup of hot milk tea.
Lopon La Nawang Ladop came to Pema Choling a year ago and started the monastic school.  There are now 20 boys between the ages of 7 and 12. They say even the smallest one, Pemba, is seven years old, but I’m certain that he’s closer to 5.  In the Sherpa community boys (I don’t know about girls) are named after the day of the week on which they were born.  The up side of this is that you really only have to learn about seven names in this new language, but the down side is trying to keep track of who is who.  Among the 20 boys, five are named Pasang (Friday), two are named Pemba (Saturday), and at least one is named Dawa (Tuesday — you read about the Dawa mix up in my last post).  Some of them, like Chimi, Toshi, Kogi, and Pemerin are not from Sherpa families and so have other Nepali names.
The young monks have a total of four hours of class per day. From 6:30-8 AM they practice chanting.  A big gong rings out and the boys come running from their rooms, red shawls thrown over a shoulder and prayer books in hand. They kick off their shoes hastily and rush through the curtain that is the doorway to the monastery, leaving a pile of forty identical black sandals outside. After bowing before the giant Buddha in his glass museum-style encasement (surely erected to keep out the dust), they file onto low cushy benches lining the interior walls of the room. Each boy has a prayer book consisting of long 4″ x 10″ sheets of loose leaf paper filled with Tibetan script. The older ones have the entire thing more or less memorized and help the younger ones, some of whom are still learning to read. Nawang leads the chant in his low voice, and I smile as the younger boys enthusiastically pipe in with their higher pitched sing-song voices, mimicking Nawang’s every intonation. This morning, out of curiosity, Joanna, Nate and I asked to join them, and a long carpet was rolled out for us to sit on cross-legged in the middle of the room.  I really enjoyed sitting there with the crisp morning mountain air ruffling the curtain behind me, studying the statues, prayer flags and ornate decor in the monastery, and watching the sun come up over snow-capped peaks while sipping a bottomless mug of milk tea, surrounded by a chorus of happy, chanting little boys.
After about an hour the curtain was pulled back and I heard 10-year-old Pasang call “Net! Sita! Sapana! Breakfast!”
“We’re being summoned,” Nate said, as I remembered to listen for my Nepali name – Sita – which means “queen”. There is no “SH” sound in the Nepali language, so it’s practically impossible for most of them to pronounce my name correctly. Some of the other volunteers were having this problem, too. So my language teacher back in Kathmandu gave us all Nepali names.
Breakfast was a huge pot (I’m talking 10 gallons) of instant noodles – a sort of Top Ramen Curry Chicken Flavor.  So I had chicken broth and milk tea; it certainly wasn’t gluten free but I’m lucky not to have had too bad a reaction to the wheat. I think my stomach is so busy trying to figure out the spice situation – i.e. why it’s being saturated with curry and such three times a day – that it has better things to worry about than a little gluten contamination.
After breakfast the boys have one hour of class, then an hour break, then one more hour of class before lunch. Meanwhile, the other volunteers and I have mornings off while Nawang teaches. Besides memorizing scripture, the boys learn the Buddhist teachings about morality and how to read and write in the Tibetan language.  Outside of the classroom they speak a mixture of Sherpa and Nepali, but classes are given in Tibetan, which is, naturally, the lingua franca of Tibetan Buddhism. Nawang has a Ph.D. in Philosophy (a 12-year degree) from one of the top monastic universities in India and speaks at least seven languages himself: Nepali, Sherpa, Tibetan, Bhutanese, Hindi, and two different types of what he called Sikhanese – the latter being spoken in a few regions of India.

Lunch is at 12, and then at 1 PM we ring the bell to start English class.  We teach Monday – Thursday from 1-2, except for Tuesday, which is “Rubbish Day.” This means that the after-lunch class is only one half hour, and the second half hour is spent picking up any bits of litter around the grounds while reciting a chant that starts with “Rubbish is bad...”  So basically my obligations at the monastery total 3.5 hours per week.  The rest is vacation time in the most breathtaking place on earth.  Not a bad deal.

It’s not a bad deal for the kids, either, because since we live here we hang out with them between their classes and get to “teach” them English in fun ways, just through joking, talking, and playing. Some of them pick it up like little sponges and they’re all really eager to learn.  Since today was a Tuesday our first class was only a half hour. Joanna (Sapana) and I taught the lower-level group together, which was 14 boys.  After introductions we reviewed numbers and then learned some new words and sentences revolving around farm animals – things like “The horse eats hay. The cow eats grass. The sheep eats grass.”  Then we got to dogs. Joanna and I looked at each other and wondered, what do dogs eat here?  So we asked the kids in Nepali... Baloo ke khanne? (That one week of Nepali language class continues to pay dividends!)
We started cracking up when the kids responded, Baloo daal bhaat khanne! Baloo (the monastery dog) eats daal bhaat!  Daal bhaat seems to be Nepal’s national dish – rice with lentils – some form of which you will eat at every meal.  Whereas in America we feed our dogs dog food, the dogs here just get left overs from the kitchen, which is, inevitably, daal bhaat. So the boys were correct – in Nepal dogs eat daal bhaat.  We ended our first English lesson with the sentence, “The dog eats rice.”  A little unorthodox, but I guess you have to allow for cultural adaptation.
We’re treated like kings and queens by the little monks.  We’re always the first to be served at meal time, and the servings are enormous.  They scurry to clean up afterwards, collecting our dishes and washing them before we can even move to do it ourselves.  Since the cook left five days ago with several of the other monks who went to Namche and then to Lukla for two different festivals, the boys have taken over the kitchen. They cook like pros – everything from Sherpa stew to steamed rice, fried rice, noodle soup, daal bhaat, timos (boiled dough rolls), tea...and that about exhausts the culinary repertoire of the region, I think. While we were leaving the dining room tonight Nate said, “Being here is like staying at a hotel run by little kids.”  I couldn’t have said it better!
Tiktik, one of the four monastery dogs, is sleeping under my bed now. The alpha male, Baloo (which means bear – like Baloo the Bear in The Jungle Book) accompanied us today all the way down the mountain to a little farming village during our afternoon hike. He seems to know that we belong here now. And I do, too.  It feels homey here.  I love the boys, the community, the peace and quiet, and this feeling of being at the very top of the world.  It’s been a day and a half now, but I still find myself in awe every time I look up and out at the towering Himalayan peaks surrounding us and the enormous valley below.

A New Home in the Clouds

Several times today I stopped and thought about how this entire experience seems surreal.  I had no idea what to expect, but when our plane soared out of the clouds and I saw those first snow-capped peaks my heart jumped and I was instantly elated to be here.  Arriving in Lukla and walking to Pema Choling has been like climbing a ladder to the top of the world. They say that Lukla is the gateway to the Everest region, but I’m convinced that it’s the gateway to heaven.

The day started early for us – by 4 AM we were packing up at the hostel and headed for the airport. Today is Monday, May 28th and the deadline for Nepal’s General Assembly to have written the country’s new constitution. Strikes have been declared daily for over a month – a cry out by various ethnic groups who want to have their voices heard and rights secured in the constitution. By 4:30 AM we were in the car with Bhagwan, who informed us that a constitution had not magically materialized overnight and no one knows what will happen next. The country is in a state of limbo. No one was out making a ruckus in the streets at 5 AM, but as we were walking into the airport terminal we heard several (at least 6 or 7) distinctive gun shots.  All we were thinking is that if Kathmandu is about to break out in a revolution, we picked the right time to head for the hills.
Nate, Emma, Joanna and I were on the first flight of the day. The 40 minute flight from Kathmandu offered our first breathtaking views of the Himalayas. I was a little concerned when the pilot appeared to be using a Garmin GPS system to navigate. It was sort of a crash landing, but we survived.
Having claimed our baggage, we looked around for Dawa, the RCDP coordinator in Lukla who was supposed to meet us at the airport. He wasn’t any of the seven guides and porters trying to sell their services to us right outside the one-room-shack terminal, but when one of them heard we were looking for Dawa he said, “Oh. Yes. I know Dawa. I take you him. Come!”
And so we followed him into one of the many guest houses overlooking the airport, where we were introduced to a man who reacted as if he were expecting us.
Dawa invited us to sit down and we ordered breakfast in what we learned was his guest house and restaurant.  I decided the yak cheese omelet was exactly what I needed to fuel up for the day of walking ahead. Once we were settled Dawa walked to one of the many windows lining the lodge and said, “This is good, you come early.  See the clouds, the weather is changing quickly and no more flights will come in today.” Landing in Lukla requires being able to see the runway, and apparently – due to exceptionally cloudy weather – we’d gotten on the first flight that was able to land during the past five days.  Many others had teased passengers by getting so close and then having to turn around right before Lukla, as heavy clouds obscured the huge himals through which the plane would have to navigate.
It wasn’t until about 15 minutes into our breakfast with Dawa that we realized we had the wrong Dawa. But in the end, no harm done, because the Dawa we were looking for is married to this Dawa’s sister.
“Ohhh...you are looking for my brother in law,” Dawa finally concluded.
Our Dawa was in Namche for the day, but we called his cell phone and he said he’d send us the porters.  “Porters” are what they call the Sherpas who carry loads of gear, food, wooden planks – and just about anything else you can imagine – up, down, and through the precarious mountain trails.  These small men with incredible stamina are vital to the region’s economy, as none of these trails are conducive to motorized vehicles & helicopter landings are expensive and require flat landing areas (and if you can’t tell by my photos, flat land is scarce in these parts).
You can imagine our surprise when the porters that showed up were mere kids! Our one week of intensive language courses equipped us to find out at least names, ages, and hometowns, revealing that Simba was 16 years old and the smaller boy Babu was only 13.  I honestly didn’t think it possible at first, and was constantly astounded as Simba and Babu practically bounced over the steep, rocky mountain trails with loads of over 90 pounds each.  They carried these loads – consisting of 2 of our big packs strapped together – for over 6 hours!
We stopped in the village of Ghat for lunch, at Dawa’s house, which is also a guest house and the place where Emma will be staying. She’ll be teaching English at the primary school just 5 minutes up the hill, along with Adriana, an Australian girl whose been here for a week.  Emma is adorable; I miss her already! She’s 22, my age, and originally from Chonqing – a province in southwestern China.  Emma just finished her bachelor degree at a university in Hong Kong, and this fall she’ll be moving to Bloomington, Indiana to start a five-year PhD program in Math.  Her uncle is a professor at the University of Oregon, so after our trekking adventures to Namche, Everest, and other places here in Khumbu, I’m looking forward to traveling with Emma again when she comes to visit her aunt and uncle – and now me, too! – in Oregon.
After lunch Nate, Joanna and I continued our trek with Simba and Babu, finally reaching the monastery around 4 PM. The last hill, from the river at the bottom of the valley up to the monastery, was especially grueling. It was quite an exciting and equally exhausting day!

“Nepal Falls Into Political Turmoil” – (But I’m Alive!)

The Wall Street Journal
May 29, 2012
KATMANDU, Nepal—Nepal sank into political turmoil Monday after lawmakers failed to agree on a new constitution, leaving the country with no legal government. The premier called new elections, but critics said he lacked the power to do so.

Security forces went on high alert and riot police patrolled the streets after several political parties called for rallies to demand the resignation of Prime Minister Baburam Bhattarai and protest his unilateral decision to call elections for November. Only a few peaceful protests were reported.

“The country has plunged into a serious crisis,” said Ram Sharan Mahat, a senior leader of the country’s second-largest party, the Nepali Congress, who said that six months would not be enough time to prepare for new polling.

“This government has no legitimate grounds to continue,” he said.

The squabbling political parties in Nepal’s Constituent Assembly had failed to agree on a new blueprint for the Himalayan nation by their own deadline of midnight Sunday, despite repeated extensions of the due date over the past four years.

A key sticking point was whether the country’s states should be drawn to give regional power bases to ethnic minorities.

Writing the new constitution was supposed to cap an interim period aimed at solidifying details of Nepal’s democracy after the country turned the page on centuries of royal rule and resolved a decadelong Maoist insurgency by bringing the former combatants into the political mainstream.

Mr. Bhattarai, from the party of the former Maoists, said the previous constitutional assembly, elected four years ago, had failed and must be dissolved, and that he would head a caretaker government until the Nov. 22 elections.

“We have no other option but to go back to the people and elect a new assembly to write the constitution,” Mr. Bhattarai said in his announcement.

However, his plan immediately drew criticism from legal experts, who said any plans for new polling should be made in consultation with the country’s other political parties.

“It was politically, legally and morally incorrect of the prime minister to announce fresh elections,” said constitutional and legal expert Bhimarjun Acharya.

Police spokesman Binod Singh said thousands of police officers had been deployed in the capital, Katmandu, and major cities across the country to stop any violence in the coming days.

At a rally Monday in Katmandu, small groups of college students burned effigies of Mr. Bhattarai and demanded his resignation. Police quickly put out the flames.

Separately, a group supporting the abolished monarchy also demanded the prime minister’s resignation, blaming him for the country’s political crisis. Police allowed the demonstrators to march through the center of Katmandu.

On Sunday, police had clashed briefly with protesters outside the Constituent Assembly, where political leaders from the country’s four main parties had been meeting in a last-minute attempt to agree on a new constitution before the deadline.

Much of the debate was over whether to draw state boundaries in a way to boost the political power of the country’s ethnic minorities.

Nepal’s minority ethnic groups and low-caste communities were overshadowed for centuries by the country’s elite. In the past couple of years, as Nepal has struggled to create a new government, those divisions have given rise to caste- and ethnic-based politicians, who insist their long-marginalized communities deserve to live in states that maximize their influence.

The Constituent Assembly was elected to a two-year term in 2008 to draft a new constitution but has been unable to finish the task. Its tenure has been extended four times, but the Supreme Court rejected any further extensions.

—Copyright 2012, the Associated Press
Though there is certainly some turmoil in the capital, I am fortunate to be in the high Himalayas, beyond the reach of its influence.  Pema Choling is perhaps the safest place I could be in Nepal during a time like this.  I’m thankful that we flew out early in the morning on the very day the constitution was supposed to be completed, and that we actually made it to Lukla, as we are officially the only flight which the clouds permitted to land here in the past two weeks!

Life in the Himalayas revolves around tourism, and as long as the trekkers keep coming and eating, the Sherpa people are happy. As far as I know, the Sherpas are not very politically active beyond their isolated communities, have not declared any strikes, and are not included in the minority ethnic groups which seek to maximize their political privileges and influence.  In fact, I don’t believe the political situation in the country is even a hot topic of discussion up here.

I’m just glad that I won’t be flying back to Kathmandu until August; hopefully in the next three months things will die down. And if it is still unpredictable, I’ll simply book my ticket home and, upon arriving at the KTM airport from Lukla, stay there until boarding my connecting flight.


In other news, seemingly unrelated to the constitution business, but equally tragic...
“Nepal Supreme Court Judge Killed”
The Wall Street Journal
May 31, 2012

KATMANDU, Nepal – Motorcycle-riding assailants shot and killed a Supreme Court judge under investigation for allegedly taking bribes as he headed to work in the Nepalese capital Thursday, police said.

Rana Bahadur Bam’s bodyguard and another passenger in his car were also wounded in the attack as the judge was driven to work after worshipping at a Hindu temple.

Mr. Bam was being investigated by the Judiciary Council for allegedly taking bribes from suspects charged with abduction in 2010 in exchange for releasing them with light sentences and fines.

Police official Rabindra Shah said two masked men on a black motorcycle drove by the judge’s car and opened fire. Mr. Bam, his bodyguard and another person identified as the judge’s friend were hit but the driver managed to escape. The attackers fled the scene after the shooting and the injured men were rushed to the hospital in a taxi.

Mr. Bam, shot several times, died at the local Norvic Hospital as he was being treated for internal bleeding, said hospital doctor Bharat Rawat.

The other two men were undergoing surgery and their condition was unknown.

Police set up checkpoints in Katmandu and were searching for the motorcycle and culprits.

Again, I’m not able to follow the happenings in Kathmandu very closely, but I’m not in the least bit concerned for my own safety during my time here at Pema Choling and along the trail to Base Camp.

The Hostel

I’m sitting on the roof – my favorite place in the hostel, especially at sunrise. This is the fourth floor. Its concrete walls are about 3.5 feet tall, and a light pink salmon color – like the rest of the building. There’s a great view of the city from here, and if it’s not too smoggy – the outline of the low mountains as well. A ladder up to a 10 ft x 10 ft perch gives access to the black plastic water tanks. Though we don’t technically have hot water, the sun heats these tanks so well that the water coming out of the faucets actually gets pretty warm.

This fourth floor deck only covers half the width of the building, so the third floor is part roof as well. There are potted plants and lines to hang clothes on both. Our language teacher, Biplap (say Beep-lop), has a room on this floor, and the male volunteers have opted to occupy the adjacent room. Outside, there’s a spicket in the wall flowing into a tiled washing area where we wash our garments in a light metal basin.

An indoor-outdoor staircase leads down to the second floor, where four rooms hold 11 beds. In addition to the bathroom on the third floor, there are two bathrooms on the second. Western style toilets are a plus, but the shower situation is kind of funny. Between the toilet and the sink there is a faucet coming out of the wall and a drain in the floor. You basically stand there and turn on the faucet, drenching the entire bathroom. It’s completely tiled, and so hot outside that everything dries completely within a half hour after your shower, so there’s no opportunity for mold to grow or anything. Takes some getting used to, but at least we know the bathroom is getting cleaned daily.

Taking the stairs down one more flight, we end up on the ground floor. This is where we eat our meals in a small dining room and have our morning language course in a small classroom. There is also a kitchen where our meals are cooked on a camping-style propane burner. Prakesh and Portimah (Por-tee-ma), the husband and wife who run the hostel, have a room on the first floor with their 14-month old daughter, Porcimah (Por-see-ma), whom everyone calls Naani, which means “little girl”.

Prakesh and Portimah don’t speak a whole lot of English, but they’re both very friendly. Naani basically wanders the house all day, calling “Babu!” from the balcony when she wants her daddy and undressing to play in the spicket while her mom is washing clothes. She’s a smart but spirited little thing and screams when she doesn’t get her way.

We play with Naani around mealtimes, when Prakesh and Portimah are busy in the kitchen. Mealtimes are at 8am, 12pm, and 7pm, with an optional tea time at 4pm. My first morning, we were given corn flakes and hot sweet milk for breakfast. Apparently any dairy products will be hot because its not safe to drink them – even for locals – unless they’ve been boiled, due to a lack of refrigerators. (Owning a refrigerator would do little good, as electricity is unpredictable. A generator makes sure we always have a few lights, but the general rule is that if the electricity is on during the day, it’ll be off at night, and vice-versa.)
As you might imagine, pouring hot milk over corn flakes turns them instantly to mush – just the beginning of my Nepali culinary experience.

Breakfast yesterday morning was ramen noodles in a spicy mutton broth. Unfortunately there wasn’t a gluten free option, but I wasn’t that hungry anyway, so instead I enjoyed two cups of dudh chhiya – milk tea. Imagine the best chai tea latte you’ve had at Starbucks, and then quadruple the experience. That’s dudh chhiya. I think being here and having this as my one treat every day makes it that much better.

After breakfast we have language class from 9-12. Then at twelve is lunch – the biggest meal of the day. This consists of daal bhaat, steamed rice with lentil soup, accompanied by steamed or fried yellow potatoes, two to three stir fry dishes, and a large, 8-inch-in-diameter crispy bread-cracker, kind of like the Indian bread naan but not as thick. I can’t eat it, of course, but the others say it has a fishy flavor. Nepal is nearly 80% Hindu, so most of the food is vegetarian, but every now and then you’ll get chicken, mutton or sea food. Certainly never expect beef, as cows are sacred in their religion and basically lead the most comfortable lives of anyone in this country (When they wander into the middle of the road, where you’ll often see them, traffic literally stops and goes around them. Drivers are more respectful of cows than people!). Nevertheless, there are a few non-vegetarian selections at mealtimes. The first day I had octopus stir fry and enjoyed it.

Dinner is pretty similar to lunch. The stir fry varies a little bit from day to day, but pretty much consists of the same ingredients: carrots, broccoli, cauliflower, white onion, bell pepper, yellow potatoes, and zucchini. It’s always cooked in some type of curry or other spice, but in general the food isn’t very hot spicy. I only eat cooked food and never touch the platter of raw cucumbers and carrots that’s put out at lunch. Raw vegetables are mostly water, and after walking around this city, I wouldn’t trust for a minute anything grown in local water. Luckily the hostel keeps purified mineral water in basins on the first and second floors for us, so I do stay hydrated.

I haven’t had any food yet that I necessarily disliked, but I also haven’t felt exactly normal after any meals. I’m sure this diet will take some getting used to.

I complained a while back about the filthiness of the city, which, fortunately, isn’t the case with the hostel. It’s rather clean here, and pretty comfortable. Although yesterday morning I woke up, feeling a rather large bug with many legs on my chest, and whisked it away without even opening my eyes. It wasn’t until I woke up about twenty minutes later that I saw it on the wall next to me. It was really big! “What is that, you guys!?” I asked. One of my roommates, Emma, from Hong Kong, said “Wow, you’ve really never seen a cockroach!” Eww. Apparently I was sleeping with a cockroach. At least it didn’t bite.

Kathmandu by Night – A Whole Different City

It’s 4:30 am Kathmandu time – exactly 13 hours and 45 minutes ahead of my family on the West Coast. For some reason Nepal declared its time zone precisely 15 minutes ahead of India.

I can’t sleep, perhaps because I slept practically all day yesterday even though I’d slept many hours the night before. I wouldn’t exactly say that I’m sick, but certainly feeling a little weak and lethargic. My stomach doesn’t hurt, but it hasn’t felt right after any meal so far. I barely have any appetite at all. I’ve started having nightmares – something which rarely happened in the States – and for some reason I think it might be because of the food. It’s so hot here; even if I did have a fever it would be almost impossible to tell because it’s 90-100 degrees F in the day time and 85-90 at night. I insist on sleeping in long sleeves and long pants to avoid mosquito bites. They only come out at night, and if the screen door doesn’t get left open there actually aren’t too many of them, but I don’t really want to risk it. I didn’t bring malaria pills because up at 10,000 feet – where the monastery is located – there’s never been a reported case of malaria or Japanese encephalitis. These are more common in the low lands.

But it wasn’t the heat, or even the nightmares which woke me up tonight. It was the dogs. Though they lounge about, sleeping harmlessly in all corners of the city by day, it’s the dogs who rule the city by night. I’ve determined that our 8:30 pm curfew (basically right when it gets dark) isn’t because we run a necessarily higher risk of getting robbed after dark. The Nepali people are very friendly, and though a few have asked for tips after helping us, unlike southern and eastern Europe they never come too close or appear to have any intention of pickpocketing. I believe the reason for our sundown curfew is twofold: 1) You risk being mauled to death by a hungry wild dog and 2) You risk never finding your way home because there are no such thing as street lights. As we picked our way through the alleyways leading from the main road to our hostel on Sunday night at 8:20 pm, it was pitch black. The adjacent houses provided no light at all. I thought the flash light was on our packing list to be used up in the mountains, but it will be a permanent fixture in my day bag.

In Hopes of Leaving Kathmandu

It’s everywhere: More filth than I’ve ever seen. I can’t get used to it. I don’t want to get used to it. I’ve never been so eager to get out of a city.

There is trash – piles of it – on every corner and in every gutter. The sidewalk is often 4 feet above the street, and the trash pile attains at least the 3-foot mark. The smell is suffocating. I fight the urge to throw up every time we reach the main road.

My only hope is in the Himalayas. I know things will be much different there. I can handle few amenities: no hot water, dirt floors, a simple mattress on the floor to sleep on, rice & lentils three times a day. But I absolutely cannot warm up to the trash. One volunteer – a girl from Perth, Australia – has been here a week or two and said yesterday, “Oh, you get used to it. After a while the trash doesn’t really bother you so much.”

I’d rather not wait and find out. After my one-week intensive language course, I will be so glad to get out of Kathmandu and fly up to Lukla in the high Himalayas. From there it’s not a 2-hour trek to the monastery, as originally suggested, but rather a 4-hour trek. I’m happy to hear we’ll be even more removed from the incessantly littering public.

First Night in Kathmandu

A girl came to open the door for Mr. Bhagwan and I when we arrived at the hostel nearing 11 pm on Saturday. Her name is Alex; she’s from Sydney, Australia, and we share a room in the hostel. It’s a hostel solely for volunteers, and Alex is on her way out. She’s been here six weeks, working in an orphanage. Today was her last day, and when she tells me how hard it was to leave those kids, I can see genuine love and care in her eyes. Tomorrow is her birthday – she’ll have drinks with friends in Thumel, the tourist part of Kathmandu – and then the next day she leaves to trek up to Everest base camp alone.
“Alone!” I almost squealed in surprise.
“Yeah,” she said in her no-worries-mate Australian accent, “hundreds of people are up there trekking each day; you can’t get lost, and if your bag is light enough there’s no need to pay a porter. You could easily do it!”

It wasn’t part of the original plan, but I’m thinking about it now. It would be a shame not to try, since I’ll be living in a monastery so close by. It wouldn’t be like the 4-day backpacking trip I took with my dad & family friends a few years ago up the Lost Coast in Northern California. We packed in all the gear we’d need for the entirety of the trip — sleeping bags, tents, food, cooking equipment, etc. No need for any of that here, since there are tea houses and hotel/hostels along the way which house trekkers and provide meals. I can imagine I’d meet some incredible people along the way.

Alex borrows some of my intensely concentrated mosquito repellent to resolve the cause of her insomnia tonight, and we finally go to bed. Though I slept the better part of my past 32 hours of traveling, somehow I’m still tired and fall asleep almost immediately. It’s warm, really warm, and I’m wearing long pants – nurse’s scrubs, since they’re functional, multi-purpose, and affordable – and a long-sleeve Under Armour top. In the same 85-degree night in the U.S., I’d strip down to shorts and a loose tee, but I’m more concerned about protecting myself from mosquitos and other bugs than almost anything else tonight.

Stray dogs bark all through the night. Around 4 am one of them starts so loudly that, judging by the sound coming through the open screened windows in our room, I’m almost certain that he’s sitting on the veranda right outside. The sun comes up around 5:30 and what starts with the loud sound of construction nearby and a few scattered voices morphs into a growing din of city life – traffic, horns, children crying and laughing, kitchen utensils, brooms sweeping... It’s Sunday, a work day in Nepal.

Arriving

It was warm when I stepped off the plane. Like most Asian airports at night, the Kathmandu terminal was dimly lit and sparsely populated. I filled out a visa application and watched as it, along with my passport and receipt for $100 visa fee, was passed down the line from one immigration officer to the next. They joked and laughed among themselves, largely disregarding me, and plopped my passport down at the end of the counter without so much as looking up.

Having collected my checked pack from the baggage claim, I walked out to the taxi waiting area to look for a driver with my name on a plaque. I doubled back 2 or 3 times to make sure I hadn’t missed him, all the while politely declining a long list of services offered to me by other drivers. I finally stopped walking, not quite sure what to do next since my driver was nowhere to be seen, and I was suddenly surrounded by no less than 12 Nepali men eager to help, all talking at once in a mixture of English and Nepali. Four of them were policemen and all were shorter than me. I hesitated, but since I didn’t have a cell phone that worked yet, I finally acquiesced and pulled out my list of contact numbers for the policeman who offered his cell phone. He held it up and the rest of the men gathered around behind him, all studying my paper. I learned long ago not to expect any level of privacy in Asia, and was somewhat thankful that neither my passport no., social security number or bank account were printed on that sheet.

I was the center of intense curiosity as I tried to get in touch with Hom. But the connection was so bad, I couldn’t even understand when he finally answered. Four times I started to talk before the call was dropped almost immediately.

They kept asking me what hotel or tour company I was with, and though I imagined it might help find my driver, I was hesitant to respond because I’d just come in with a tourist visa, under which volunteer work is strictly prohibited. I finally confided in one young man, who persistently asked me to identify some kind of company or individual. “I don’t know what the company is called in Nepal, but in the U.S. it’s called IFRE – they planned the whole trip for me.”
“Oh! IFRE! You’re a volunteer! I know your driver, his name is Mr. Bhagwan and he’s my friend. I’ll call him now.”
When the call was made & Mr. Bhagwan’s location confirmed, I was glad I took the risk of accepting help from a stranger.

Once in the micro-van with Mr. Bhagwan, I was surprised to find that they drive on the left side of the road in Nepal, like in India. Though it was dark, I could make out lots of trash alongside the roads. As we emerged from the outskirts of the city and made our way into the city, an overpowering smell of urine penetrated the vehicle. We dodged various trucks, cars, and motorcycles, nearly missing two cows that were laying, totally relaxed, in the middle of what we’d call a highway in the U.S.

Traffic started to build behind one car up ahead. It stood out because it was a nice, full size Jeep – not a miniature vehicle like all the rest. As we passed it, I noticed the red diplomatic plates and had a flashback to being picked up from the airport in Russia just last February. Of course traffic was building behind that car. I know from experience that diplomatic cars are the only ones who even attempt to respect traffic laws. Arriving in Nepal as a diplomat would include a certain sense of security; the scene of my airport pickup in St. Petersburg was literally me stepping away from the customs desk, taking one step into the arrival hall, being approached immediately by a consulate representative, and whisked away immediately into an atmosphere where everyone spoke English and everything about the American way of life was understood and appreciated. I didn’t really even have the opportunity to get outside my comfort zone that first day. How different my experience in Nepal has been already! I’ll always remember the response I got when I said to the policeman who tried to help me, “Okay sir, thank you so much for your offer to help, but I really don’t have any money. I couldn’t pay for your services.”
“Don’t worry, Ma’am, don’t worry! This is Nepal! You are safe in Nepal and the people are very friendly. No need to pay. Never pay police, never pay. We here to help you.”

And that they did.