Lindsey Ricker
Lindsey Ricker
South Africa 2012-2014
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My studies at Belmont University in restorative justice, liberation theology, entrepreneurship, and philosophical ethics guided me to explore South Africa through an interdisciplinary lens. Academic and experiential work in these fields prepared me for a year in Cape Town interning in human rights, business consulting, and sustainable development. Read More About Lindsey →

33.33% Capetonian

Four months. It seems so strange that I have been away from the States for this long. Four months also marks my end of TSiBA, my start at the South African Human Rights Commission (SAHRC), and my family’s visit to South Africa. My first placement has gone by better than I could have hoped for, but I am glad it is not the end of my experiences here. I still need more time and a change of industry to learn more about South African culture, society, history, and future growth.

My team at the Ignition Centre has been like a family. We collaborate closely and genuinely care about each other. The IC has been one of the most positive forces in my South African experience thus far. The office’s humor and creativity has encouraged me to think about entrepreneurship in a more collaborative mentality. My conversations with my colleagues have revealed to me the ways in which South Africans identify and seek to improve local and national social issues.

The largest differences I have seen in South African and western philosophies of social justice are each culture’s perception of poverty. While many Americans’ measurement of poverty is shifting, charity overwhelmingly is used improperly in place of justice due to a belief that poverty is a lack of material wealth. While people in poverty often lack material necessities, many South Africans I work with view poverty as a lack of dignity. This is demonstrative through the aphorism posted on the wall of the Ignition Centre stating “You may be broke, but you are not poor.” Several of my coworkers live in the townships that appear shocking destitute to many Americans—and sometimes they choose to live there. The communities are their homes and the ekasi (the word for township in Xhosa) culture makes up part of the community members’ identity. While living conditions are a direct factor into a population’s standard of living, social issues surrounding housing need to be addressed at physical, intellectual, sociological, spiritual, and emotional levels rather than just throwing money at a problem without proper consideration. While this opinion is not completely foreign to the American mind, I have observed it more frequently here.

My next placement at the SAHRC will also address social and ethical issues in a South African context as I work in the legal division. I anticipate working with legal counselors, interviewing victims of human rights violations and moving through the process of reconciling their complaint.  I also hope to start practicing alternative dispute resolution by assisting the mediation of these cases. SAHRC also has a policy branch, so I am also hoping to visit parliament hearings and report on the minutes.

However, before I transition to the SAHRC, my parents are visiting me for a little over a week. We will be exploring Cape Town, going on safari drives in Kruger Park, and visiting Victoria Falls in Livingstone, Zambia. Please wish us health, safety, and nice weather as we reunite and experience Africa as a family.

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